Of this Saint but little is known on earth, save that she was the sister of the great patriarch Saint Benedict, and that, under his direction, she founded and governed a numerous community near Monte Cassino. Saint Gregory sums up her life by saying that she devoted herself to God from her childhood, and that her pure soul went to God in the likeness of a dove, as if to show that her life had been enriched with the fullest gifts of the Holy Spirit. Her brother was accustomed to visit her every year, for “she could not be sated or wearied with the words of grace which flowed from his lips.” On his last visit, after a day passed in spiritual converse, the Saint, knowing that her end was near, said, “My brother, leave me not, I pray you, this night, but discourse with me till dawn on the bliss of those who see God in heaven.” Saint Benedict would not break his rule at the bidding of natural affection; and then the Saint bowed her head on her hands and prayed; and there arose a storm so violent that Saint Benedict could not return to his monastery, and they passed the night in heavenly conversation. Three days later Saint Benedict saw in a vision the soul of his sister going up in the likeness of a dove into heaven. Then he gave thanks to God for the graces He had given her, and for the glory which had crowned them. When she died, Saint Benedict, her spiritual daughters, and the monks sent by Saint Benedict, mingled their tears and prayed, “Alas! alas! dearest mother, to whom dost thou leave us now? Pray for us to Jesus, to whom thou art gone.” They then devoutly celebrated Holy Mass, “commending her soul to God;” and her body was borne to Monte Cassino, and laid by her brother in the tomb he had prepared for himself. “And they bewailed her many days; “and Saint Benedict said, “Weep not, sisters and brothers; for assuredly Jesus has taken her before us to be our aid and defense against all our enemies, that we may stand in the evil day, and be in all things perfect.” She died about the year 543.
Reflection – Our relations must be loved in and for God. Otherwise the purest affection becomes inordinate, and is so much taken from Him.