- Fabius Claudius Gordianus Fulgentius
Born to a Roman senatorial family, and was well educated. Provincial fiscal procurator and lieutenant governor of Byzacena. He became a monk early in life, led to the religious life by the writings of Saint Augustine of Hippo, whose work remained a touchstone for him the rest of his life. Priest. Abbot. Bishop of Ruspe (modern Kudiat Rosfa, Tunisia) in 508, an illegal election in the Arian controlled land following the invasion of the Vandals led by Thrasimund.
Exiled with 60 other bishops to Sardinia. There they built a monastery, and continued to write, pray, and study. He returned to Carthage in 515 to debate with Arians; he was so convincing that he was exiled again in 518. King Hilderic succeeded Thrasimund in 523, and permitted the exiles to return. Fulgentius preferred to return to his monastery and resume his studies, but he was such a popular preacher, he was kept busy in the pulpit until his death.
- Book of Saints, by the Monks of Ramsgate
- Catholic Encyclopedia
- Kirken i Norge
- Lives of the Saints, by Father Alban Butler
- Lives of the Saints II, by Father Thomas J Donaghy
- New Catholic Dictionary
- Ökumenisches Heiligenlexikon
- Our Sunday Visitor’s Encyclopedia of Saints
- Pictorial Lives of the Saints
The spiritual building up of the body of Christ is achieved through love. As Saint Peter says: Like living stones you are built into a spiritual house, to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. And there can be no more effective way to pray for this spiritual growth than for the Church, itself Christ’s body, to make the offering of his body and blood in the sacramental form of bread and wine. For the cup we drink is a participation in the blood of Christ, and the bread we break is a participation in the body of Christ. Because there is one loaf, we who are many are one body, since we all share the same bread. And so we pray that, by the same grace which made the Church Christ’s body, all its members may remain firm in the unity of that body through the enduring bond of love.
We are right to pray that this may be brought about in us through the gift of the one Spirit of the Father and the Son. The holy Trinity, the one true God, is of its nature unity, equality and love, and by one divine activity sanctifies its adopted sons. That is why Scripture says that God’s love has been poured into our hearts by the Holy Spirit he has given us. The Holy Spirit, who is the one Spirit of the Father and the Son, produces in those to whom he gives the grace of divine adoption the same effect as he produced among those whom the Acts of the Apostles describes as having received the Holy Spirit. We are told that the company of those who believed were of one heart and soul, because the one Spirit of the Father and the Son, who with the Father and the Son is one God, had created a single heart and soul in all those who believed.
This is why Saint Paul in his exhortation to the Ephesians says that this spiritual unity in the bond of peace must be carefully preserved. I, therefore, a prisoner for the Lord, he writes, beg you to lead a life worthy of your calling, with all humility and meekness and with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit. God makes the Church itself a sacrifice pleasing in his sight by preserving within it the love which his Holy Spirit has poured out. Thus the grace of that spiritual love is always available to us, enabling us continually to offer ourselves to God as a living sacrifice, holy and pleasing to him for ever. - from , by Saint Fulgentius
- “Saint Fulgentius of Ruspe“. Saints.SQPN.com. 6 May 2013. Web. 8 December 2013. <>