Saint Epiphanius of Salamis
- Also known as
Oracle of Palestine
- 12 May
- Hellenized Jew, and convert to Christianity.
Fluent in five languages, and extensively studied in theology and the classics.
Monk in several communities in Egypt, returning to Palestine in 333.
As a young man he founded a monastery at Eleutheropolis (Beth-Saddouk), and lived there as a monk for 30 years, serving as its superior.
Bishop of Constantia and Metropolitan of Cyprus in 367 while remaining in his monastery.
Fought Origenism and Arianism.
Friend of Saint Jerome, but opponent of Saint John Chrystotom whom he found insufficiently orthodox.
Brilliant speaker, he sometimes let his ability go to his head, and his confrontational approach got in the way of persuading his opponents.
Doctor of the Church.
He was an authority on Marian devotions, and his writings include a Bible dictionanary, and The Medicine Box, a huge work which cataloged and refuted eighty heresies of his day.
- 315 at Besanduk, near Eleutheropolis, Judea
- 403 at sea
- Additional Information
For All The Saints
Kirken i Norge - norwegian
Lives of the Fathers, Martyrs and Other Principal Saints, by Father Alban Butler
Book of Saints, by the Monks of Ramsgate
Our Sunday Visitor's Encyclopedia of Saints, by Matthew Bunson, Margaret Bunson, and Stephen Bunson
Oracle of Palestine: Quotes from Epiphanius
Letter to Saint Jerome
Letter to John, Bishop of Jerusalem
Medicine Box: Excerpts
español | français | deutsch | italiano | português
- We believe in one God, the Father Almighty, Maker of all things, both visible and invisible; and in one Lord Jesus Christ, the Son of God, begotten of God the Father, Only-begotten, that is, of the substance of the Father; God of God, Light of Light, true God of true God; begotten, not made; consubstantial with the Father; through whom all things were made, both those in heaven and those on earth, both visible and invisible; who for us men and for our salvation came down and took flesh, that is, was born perfectly of the holy ever-virgin Mary by the Holy Spirit, was made man, that is, He received perfect man, soul and body and mind and all that man is, except sin, not from the seed of man nor as is usual with men, but He reshaped flesh into Himself, into one holy unity; not in the way that He inspired the prophets, and both spoke and acted in them, but He was made Man perfectly; for "the Word was made flesh (John 1:14)," not undergoing change, nor converting His own divinity into humanity; -- joined together into the one holy perfection and divinity of Himself; -- for the Lord Jesus Christ is one and not two, the same God, the same Lord, the same King; and He suffered in the flesh, and rose again and ascended into heaven in the same body, and sits in glory on the right of the Father, about to come in the same body in glory to judge the living and the dead; whose kingdom will have no end; and we believe in the Holy Spirit, who spoke in the Law and proclaimed in the Prophets and descended at the Jordan, speaking in the Apostles and dwelling in the saints; thus do we believe in Him: that the Spirit is Holy, Spirit of God, Spirit perfect, Spirit Paraclete, increate, and is believed to proceed from the Father and to receive from the Son.
We believe in one Catholic and Apostolic Church, and in one Baptism of repentance, and in the resurrection of the dead and the just judgement of souls and bodies, and in the kingdom of heaven, and in eternal life.
But those who say that there was a time when the Son or the Holy Spirit was not, or was made out of nothing or of another substance or essence, who say the Son of God or the Holy Spirit is liable to change or to becoming different, these people the Catholic and Apostolic Church, your Mother and ours, anathematizes; and again we anathematize those who do not confess the resurrection of the dead, and all heresies which are not consistent with this, the true faith.
(The Faith of the Early Fathers, Volume 2, Saint Epiphanius of Salamis)
-baptismal creed composed by Epiphanius (374 A.D.)