Book of Saints – Maximian – 9 June

Article

(Saint) Bishop (June 9) (6th century) A Sicilian by birth and a member of the monastic community Saint Gregory the Great established in his family mansion on the Coelian Hill. He served both Saint Gregory and his predecessor Pelagius as their representative at the Court of Constantinople, and in Rome for a time acted as minister to Saint Gregory. The latter appointed him Bishop of Syracuse and his Legate in Sicily, where the Saint died (A.D. 594) in the third year of his Episcopate. To the zeal, wisdom and virtues of Saint Maximian Saint Gregory bears eloquent testimony in his Letters, speaking of him as ” a man of holy memory, a most faithful servant of God, a worthy Father of his Church, and after death a member of the Heavenly Choir.”

MLA Citation

  • Monks of Ramsgate. “Maximian”. Book of Saints, 1921. Saints.SQPN.com. 19 December 2014. Web. 27 December 2014. <>

Book of Saints – Maximian – 21 February

Saint Maximian of RavennaArticle

(Saint) Bishop (February 21) (6th century) A Bishop of Ravenna, consecrated by Pope Vigilius (A.D. 546). He built many churches in that city, including the magnificent Basilica of Saint Vitalis, which he consecrated in the presence of the Emperor Justinian and his Empress Theodora. He died about A.D. 556.

MLA Citation

  • Monks of Ramsgate. “Maximian”. Book of Saints, 1921. Saints.SQPN.com. 19 December 2014. Web. 27 December 2014. <>

Book of Saints – Maxima, Donatilla and Secunda

Article

(July 30) (Saints) Virgin Martyrs (3rd century) The two Christian maidens, Maxima and Donatilla, died for Christ at Tebourba (North Africa) in the persecution carried on by Valerian and Gallienus (about A.D. 260). With them suffered a little girl of twelve, by name Secunda. Saint Augustine makes mention of these holy Martyrs in one of his Sermons.

MLA Citation

  • Monks of Ramsgate. “Maxima, Donatilla and Secunda”. Book of Saints, 1921. Saints.SQPN.com. 19 December 2014. Web. 27 December 2014. <>

Book of Saints – Maxima – 16 May

Article

(Saint) Virgin (May 16) (8th century) The Acts of this Saint are lost. Tradition presents her as a maiden of noble birth who lived a life of eminent piety and of marvellous graces in the eighth or ninth century in the country about Frejus in the South of France. Several villages in Provence are called after her. The Saracen inroads are probably responsible for the destruction of all documents respecting her.

MLA Citation

  • Monks of Ramsgate. “Maxima”. Book of Saints, 1921. Saints.SQPN.com. 19 December 2014. Web. 27 December 2014. <>

Venerable Elisabetta Tasca Serena

Profile

Married lay woman in the diocese of Vicenza, Italy.

Born

Died

Venerated

Additional Information

MLA Citation

  • “Venerable Elisabetta Tasca Serena“. Saints.SQPN.com. 19 December 2014. Web. 27 December 2014. <>

Book of Saints – Maxima – 2 September

Article

(Saint) Martyr (September 2) (4th century) A victim at Rome of the persecution under Diocletian (A.D. 304). She appears to have been arraigned before the judges at the same time as Saint Ansanus. Both were scourged; but while Ansanus survived to be taken for execution to Siena in Tuscany, Maxima expired under the lash. The Roman scourge was often loaded with leaden balls or spiked, and it was no uncommon occurrence for its infliction to have fatal consequences.

MLA Citation

  • Monks of Ramsgate. “Maxima”. Book of Saints, 1921. Saints.SQPN.com. 19 December 2014. Web. 27 December 2014. <>

Venerable Praxedes Fernández García de Fernández

Profile

Married lay woman in the diocese of Oviedo, Spain. Dominican tertiary.

Born

Died

Venerated

Additional Information

MLA Citation

  • “Venerable Praxedes Fernández García de Fernández“. Saints.SQPN.com. 19 December 2014. Web. 27 December 2014. <>

Book of Saints – Maxentius, Crescentius, Constantius, Justinus and Others

Article

(Saints) Martyrs (December 12) (3rd century) Martyrs at Treves, who bore witness to Christ at the outset of the reign of Diocletian (A.D. 287). Their bodies, buried in the crypt of the church of Saint Paulinus by Saint Felix, were solemnly enshrined, A.D. 1071.

MLA Citation

  • Monks of Ramsgate. “Maxentius, Crescentius, Constantius, Justinus and Others”. Book of Saints, 1921. Saints.SQPN.com. 19 December 2014. Web. 27 December 2014. <>

Venerable Ana de Lobera Torres

anonymous 17th century painting of Venerable Ann Lobera, convent of San José de Ávila; swiped from Wikimedia CommonsAlso known as

  • Ana de Jesús
  • Ana of Jesus
  • Anne of Jesus

Profile

Daughter of Diego de Lobera and Francisca Torres; her father died when she was a few months old. Her brother became a Jesuit. Ana was 7 years old before she began to speak. Her mother died when Ana was 9, and she was raised from that point by relatives. Discalced Carmelite nun at the monastery of Saint Joseph in Avila, Spain. Friend of Saint Teresa of Avila and Saint John of the Cross. Spiritual writer.

Born

Died

Venerated

Additional Information

MLA Citation

  • “Venerable Ana de Lobera Torres“. Saints.SQPN.com. 16 December 2014. Web. 27 December 2014. <>

Catholic Encyclopedia – Ann Lobera

anonymous 17th century painting of Venerable Ann Lobera, convent of San José de Ávila; swiped from Wikimedia CommonsArticle

(better known as Venerable Ann of Jesus)

Carmelite nun, companion of Saint Teresa; born at Medina del Campo (Old Castile), 25 November 1545; died at Brussels, 4 March 1621. The daughter of Diego de Lobera of Plasencia, and of Francisca de Torres of Biscay, Ann was a deaf-mute until her seventh year. Left an orphan, she went to live with her father’s relatives. Having made a vow of virginity while in the world, she took the habit in Saint Teresa’s convent at Avila, in 1570. While still a novice Saint Teresa called her to Salamanca and placed her over the other novices. Ann made her profession on 22 October, 1571, and accompanied Saint Teresa in 1575 to the foundation of Beas, of which she became the first prioress. Later she was sent by the saint to establish her new convent at Granada. One of the greatest difficulties consisted in a misunderstanding between Saint Teresa and Ann, which drew from the former sharp reprimands, in a letter dated 30 May, 1582. With the help of Saint John of the Cross, Ann made a foundation at Madrid (1586), of which she became prioress. She also collected Saint Teresa’s writings for publication. While at Madrid Ann came into conflict with her superior, Nicholas a Jesu-Maria (Doria), who, by rendering the rules stringent and rigid in the extreme, and by concentrating all authority in the hands of a committee of permanent officials (consulta), sought to guard the nuns against any relaxation. It was an open secret that the constitutions of the nuns, drawn up by Saint Teresa with the assistance of Jerome Gratian, and approved by a chapter in 1581, were to be brought into line with the new principles of administration. Ann of Jesus, determined to preserve intact Saint Teresa’s work, appealed (with the knowledge of Doria) to the Holy See for an Apostolic confirmation, which was granted by Sixtus V by a Brief of 5 June 1590. But on Doria’s complaining that the nuns had been acting over the head of their superiors, Philip II twice forbade the meeting of a chapter for the reception of the Brief, and the nuns, and their advisers and supporters, Luis de León and Dominic Ba241;ez, fell into disgrace. Furthermore, for over a year no friar was allowed to hear the nuns’ confessions. At last Philip having heard the story from the nuns’ point of view commanded the consulta to resume their government, and petitioned the Holy See for an approbation of the principles of the constitutions. Accordingly Gregory XIV by a Brief of 25 April 1591, revoking the Acts of his predecessor, took a middle course between an unconditional confirmation of the constitutions and an approbation of the principles of the consulta. These constitutions are still in force in a large number of Carmelite convents.

Doria resumed the government of the nuns, but his first act was to punish Ann of Jesus severely for having appealed to the Holy See; for three years she was deprived of daily communion, of all intercourse with the other nuns, and of active and passive voice. At the expiration of this penance she went to Salamanca, where she became prioress from 1596 to 1599. Meanwhile a movement had been set on foot to introduce the Teresian nuns into France. Blessed Mary of the Incarnation, warned by Saint Teresa and assisted by de Brétigny and de Bérulle brought a few nuns, mostly trained by Saint Teresa herself, with Ann of Jesus at their heads, from Avila to Paris, where they established the convent of the Incarnation, 16 October 1604. Such was the number of postulants that Ann was able to make a further foundation at Pontoise, 15 January 1605, and a third one on 21 September at Dijon, where she took up her abode; other foundations followed. Nevertheless difficulties arose between her and the superiors in France, who were anxious to authorize certain deviations from the strict rule of Saint Teresa; the situation had become strained and painful, when Mother Ann was called to Brussels by the Infanta Isabella and the Archduke Albert, who were anxious to establish a convent of Carmelite nuns. She arrived there on 22 January, 1607, and besides the Brussels house she made foundations at Louvain (4 November), and Mons (7 February 1608); and helped to establish those at Antwerp, and at Krakow in Poland. She, moreover, obtained leave from the pope for the Discalced Friars to establish themselves in Flanders. The Spanish Carmelites having decided not to spread outside the Peninsula declined the offer, but the Italian congregation sent Thomas á Jesu with some companions, who arrived at Brussels, on 20 August, 1610. On 18 September, Ann of Jesus and her nuns, in the presence of the nuncio, rendered their obedience to the superior of the Italian congregation. She remained prioress at Brussels to the end of her life. Numerous miracles having followed upon her death, the process of canonization was introduced early in the seventeenth century, and in 1878 she was declared Venerable.

MLA Citation

  • Benedict Zimmerman. “Ann Lobera”. Catholic Encyclopedia, 1913. Saints.SQPN.com. 16 December 2014. Web. 27 December 2014. <>